Jewish, Jewish Community, Jews, Judaism, Modern Orthodoxy, Orthodoxy, Synagogues

A majority of the Modern Orthodox community supports women rabbis (although not necessarily pulpit rabbis)…

From speaking to many people, my own sense is that a majority of the Modern Orthodox community supports women rabbis (although not necessarily pulpit rabbis). When I say “support,” I mean if asked the question, the reply will be yes. But at the same time, the overwhelming majority of the Modern Orthodox world doesn’t care about this issue at all, and this includes women also. However, I believe that the minority will continue to push this issue, and when women rabbis become a reality, the Modern Orthodox will not reject these women or the congregations that employ them, as we can already see at present with Rabba Hurwitz and other female synagogue rabbis (in everything but name). I think this will happen before the natural development of female poskot who, as already indicated, will by definition be rabbis even without a formal ordination.

Marc B. Shapiro, “Answers to Quiz Questions and Other Comments, part 2”, The Seforim Blog (25 March 2012), n. 7 {http://seforim.blogspot.com/2012/03/answers-to-quiz-questions-and-other.html}

Rabbis, YCT

“Just like the idea of Chovevei has grown out of a specific need, the mission of YCT struck a cord with a unique set of students”

Just like the idea of Chovevei has grown out of a specific need, the mission of YCT struck a cord with a unique set of students. The students applying to our rabbinical school feel a calling to serve. They are caring and learned, each a leader in his own way. They are our centerpiece, wishing to change the very face of the Jewish community and world. So refreshing is YCT’s approach that many of our trainees would not be in any rabbinical school were it not for Chovevei.

Rabbi Avi Weiss, “A Message from Our Founder and President,” Fourth Annual Gala (New York: Yeshivat Chovevei Torah Rabbinical School, 2007), 13.

Haredim/Haredi-ism, Open Orthodoxy, Orthodoxy, Rabbis, YCT

YCT has “fanatically adhered to the Maimonidean rule forbidding responding negatively toward others”

YCT has, to date, consistently and, perhaps, fanatically adhered to the Maimonidean rule forbidding responding negatively toward others. YCT’s curriculum is not only a course of professional study; the quality, quantity, subject selection, and orientations of its instructors provide the discerning reader with a quantifiable and unified ideological self-definition of the kind of Orthodox Judaism that it fosters and offers. As a self-consciously modern (YCT prefers the adjective “Open”) Orthodox Yeshiva, it requires commitment to Jewish law in both theory and practice as a pre-condition for acceptance as a student. But, as an Open Orthodox institution, YCT is open to the insights of non-Orthodox rabbis who can make what it believes to be serious contributions. Academic Talmud is taught by an observant Orthodox rabbi who happens also to teach at the Jewish Theological Seminary, revealing an openness that violates no rule in the classical canon but does deviate from the insular political discipline demanded by Haredi religion. Critical methodology actually empowers the student with the tools to make an autonomous reading of the canon. Since, in Haredi religion, the communal rabbi is authorized only to echo the views of the official “rabbonim and poskim” but not to render an autonomous opinion, however reasoned or defensible within the canons of talmudic hermeneutics, the democratization of independent learning is fraught with danger and is, therefore, off-limits to all but the Haredi gedolim elite. For this reason, academic Talmud undermines “the sanctity of Torah,” precisely because it affords its practitioners the power to render defensible readings and judgments – the original sense of “criticism” – of the canon with unfettered autonomy. Furthermore, Haredi rabbis are, by habit, conditioning, and education, disinclined to speak to the concerns of Conservative synagogues. By founding an institution that trains virtuosi who do not regard the Haredi elite as the ultimate source of rabbinic authority, YCT cannot be deemed to be legitimate to the Haredi elite.

Rabbi Alan J. Yuter, “The Two Contemporary Varieties of Orthodox Judaism,” in Mishpetei Shalom: A Jubilee Volume In Honor of Rabbi Saul (Shalom) Berman, ed. Rabbi Yamin Levy (New York: Yeshivat Chovevei Torah Rabbinical School, 2010), 583-585.