Where early generations of Babylonian Amoraim employed a system of strict liability in deciding civil cases, sages of the third generation began to employ subjective considerations, but in an inconsistent manner. It was not until[…]
Category: Jewish Books
“The fourth century was a period of great innovation in the history of Talmudic jurisprudence and legal conceptualization”
The fourth century was a period of great innovation in the history of Talmudic jurisprudence and legal conceptualization. Much of this may be attributed to the great fourth generation sage Rava, arguably the most creative[…]
“the Talmud only makes sense to the reader who has already read it; a first reading of the Talmud only happens during its second reading”
The Talmud is not a book to be read, but a book to do things with – not a book to think about but a book to think with; and beginning to read the Talmud[…]
“The term ma’aseh is the intrusion of real life events into the largely theoretical in hypothetical discourse of the Mishnah”
The term ma’aseh is the intrusion of real life events into the largely theoretical in hypothetical discourse of the Mishnah. It introduces an event that happened in the past which has halakhic implications or ramifications[…]
The Siyum HaShas “Shockingly Has Nothing to Do with the Talmud Bavli”
The Event Shockingly Has Nothing to Do with the Talmud Bavli. I kind of knew to expect this—forgive me if what follows sounds hopelessly naïve—but I was struck by how the event had no educational[…]
“A comparison between Avot and Philostratus’ Lives of the Sophists underscores striking similarities and differences between the compositions…”
A comparison between Avot and Philostratus’ Lives of the Sophists underscores striking similarities and differences between the compositions and thereby functions as a natural springboard into the analysis of Avot in light of the Second[…]
“Philologists can sometimes forget that texts are not themselves autonomous subjects that move here and there, or chameleons that change color to fit the scenery”
Philologists can sometimes forget that texts are not themselves autonomous subjects that move here and there, or chameleons that change color to fit the scenery. What numerous intertalmudic parallels throughout the Bavli and Yerushalmi—including collections[…]
“The Korean Talmud and its outsized popularity can thus also be understood as a form of Occidentalism”
The turn to the Talmud as a book of Western wisdom in Japan, Korea, and China is reminiscent of a similar interest in and fetishizing of Eastern wisdom in the West. On a visit to[…]
“The ability of an individual halakhist to bring about a change depends…on one’s ability to foresee the opposition of one’s peers to one’s innovation”
…the ability of an individual halakhist to bring about a change depends, to a certain extent, on his ability to foresee the opposition of his peers to his innovation. From these conclusions, it is possible[…]
“recycling…is the likely explanation for the relative scarcity of metal finds at major urban centres at opposite ends of the Sasanian empire…”
It should be remembered that recycling is not a modern Western concept, but is deeply rooted in human behaviour and economic practice and is the likely explanation for the relative scarcity of metal finds at[…]