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For Jews, one might posit that the composition of texts in manuscript never disappeared from Jewish culture.

In his Print, Manuscript, and the Search for Order, David McKitterick characterizes the relationship between print and manuscript in the early modern period as a long divorce. For Jews, one might posit that the divorce was never finalized: the composition of texts in manuscript never disappeared from Jewish culture. The writing of a Torah scroll, the composition of a mezuzah, and other such sacred objects continues uninterrupted. Even beyond these basic ritual functions, manuscript writing continued to play a crucial role in Jewish societies for centuries after the invention of printing, and manuscripts continue to exist in persistent tension with printed books.

Yaacob Dweck, “What Is a Jewish Book?,” AJS Review 34, No. 2 (November 2010), 371.

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