When we support a charismatic teacher in the belief that he alone is needed to be a teacher of Torah, we support the very hubris that allowed that teacher to confuse himself for the object of love. Only by abdicating his role can the charismatic rabbi who has violated sexual boundaries begin the work of teshuvah. The rabbi’s professional history must remain transparent in future employment searches, and he must do work where his history has little potential to have traumatizing effects. There is good work that rabbis can do without the title rabbi. Just as an alcoholic should forever avoid strong drink, it is precisely because the rabbinate and teaching are erotic businesses that healing from abusive behavior is signaled by leaving the profession — humbly and for good.
Lori Hope Lefkovitz, “The Erotic Energy of the Rabbinate”, Sh’ma (December 2006), 2.