Viewed from one angle, the sexual revolution looks obviously egalitarian. It’s about extending to everyone the liberties — the freedom to be promiscuous, to pursue sexual fulfillment without guilt — that were once available only to privileged cisgendered heterosexual males. It’s about ushering in a society where everyone can freely love and take pleasure in anyone and anything they want.
But viewed from another angle, that same revolution looks more like a permission slip for the strong and privileged to prey upon the weak and easily exploited. … It’s the revolution that’s been better for fraternity brothers than their female guests, better for the rich than the poor, better for the beautiful than the plain, better for liberated adults than fatherless children … and so on down a long, depressing list. At times, as the French writer Pascal-Emmanuel Gobry recently suggested, this side of sexual revolution looks more like “sexual reaction,” a step way back toward a libertinism more like that of pre-Christian Rome — anti-egalitarian and hierarchical, privileging men over women, adults over children, the upper class over the lower orders.
Ross Douthat, “The Caligulan Thrill”, The New York Times (15 February 2015), SR11.