Like the Kingdom of Judah, Judea and Samaria today are far more religiously and politically conservative than the rest of Israel; a major proportion of the settler movement, if not a majority, is dominated by nationalist-minded Orthodox Jews. This is increasingly the case in Jerusalem as well, where the ultra-Orthodox haredim form a plurality and constitute the most potent political force in the city. That portion of Israel inside the Green Line, particularly the urbanized stretch along the Mediterranean coast from Tel Aviv to Haifa often referred to as “North Tel Aviv”, reflects many of the characteristics of the ancient northern kingdom. Dominated by secular values, far more prosperous and diversified economically, it is the heartland of what has been termed recently “the start-up nation.” The coastal area and its elites have little sympathy for the settlers, the haredim and the political and religious values they espouse.
Dov S. Zakheim, “The Geopolitics of Scripture,” The American Interest (July/August 2012), .9
All Zionists agree also that an undivided Jerusalem must remain Israel’s capital. This is a matter of intense importance, not only to Israel and its supporters, but to humanity as a whole. During the nineteen years that Jordan occupied East Jerusalem, thirty-four of the thirty-five synagogues in the Jewish Quarter were contemptuously blasted into dusty rubble. Thirty-eight thousand Jewish graves on the Mount of Olives were wantonly destroyed; many tombstones were used to pave Jordanian army latrines. Even Christians residing in Israel weren’t not allowed to visit their shrines in the Old City.
Roland B. Gittelsohn, Partners in Destiny: Reform Judaism and Zionism (New York: Union of American Hebrew Congregations, 1984), 10.