Trump ran his campaign sensing the feeling of dispossession and anxiety among millions of voters—white voters, in the main. And many of those voters—not all, but many—followed Trump because they saw that this slick performer, once a relative cipher when it came to politics, a marginal self-promoting buffoon in the jokescape of eighties and nineties New York, was more than willing to assume their resentments, their fury, their sense of a new world that conspired against their interests. That he was a billionaire of low repute did not dissuade them any more than pro-Brexit voters in Britain were dissuaded by the cynicism of Boris Johnson and so many others. The Democratic electorate might have taken comfort in the fact that the nation had recovered substantially, if unevenly, from the Great Recession in many ways—unemployment is down to 4.9 per cent—but it led them, it led us, to grossly underestimate reality. The Democratic electorate also believed that, with the election of an African-American President and the rise of marriage equality and other such markers, the culture wars were coming to a close. Trump began his campaign declaring Mexican immigrants to be “rapists”; he closed it with an anti-Semitic ad evoking “The Protocols of the Elders of Zion”; his own behavior made a mockery of the dignity of women and women’s bodies. And, when criticized for any of it, he batted it all away as “political correctness.” Surely such a cruel and retrograde figure could succeed among some voters, but how could he win? Surely, Breitbart News, a site of vile conspiracies, could not become for millions a source of news and mainstream opinion. And yet Trump, who may have set out on his campaign merely as a branding exercise, sooner or later recognized that he could embody and manipulate these dark forces. The fact that “traditional” Republicans, from George H. W. Bush to Mitt Romney, announced their distaste for Trump only seemed to deepen his emotional support.
The commentators, in their attempt to normalize this tragedy, will also find ways to discount the bumbling and destructive behavior of the F.B.I., the malign interference of Russian intelligence, the free pass—the hours of uninterrupted, unmediated coverage of his rallies—provided to Trump by cable television, particularly in the early months of his campaign. We will be asked to count on the stability of American institutions, the tendency of even the most radical politicians to rein themselves in when admitted to office. Liberals will be admonished as smug, disconnected from suffering, as if so many Democratic voters were unacquainted with poverty, struggle, and misfortune. There is no reason to believe this palaver. There is no reason to believe that Trump and his band of associates—Chris Christie, Rudolph Giuliani, Mike Pence, and, yes, Paul Ryan—are in any mood to govern as Republicans within the traditional boundaries of decency. Trump was not elected on a platform of decency, fairness, moderation, compromise, and the rule of law; he was elected, in the main, on a platform of resentment. Fascism is not our future—it cannot be; we cannot allow it to be so—but this is surely the way fascism can begin.
David Remnick, “An American Tragedy”, The New Yorker (9 November 2016) [http://www.newyorker.com/news/news-desk/an-american-tragedy-donald-trump]